Entertainment
Sonja Morgan Prefers Being Nude at Home: ‘I’m Not Attached to Clothing’ on August 12, 2023 at 2:00 pm Us Weekly

Sonja Morgan at the ‘Luann and Sonja: Welcome to Crappie Lake’ TV series premiere John Nacion/Shutterstock
Sonja Morgan doesn’t hold anything back — especially when she’s at home.
“I prefer to walk around naked at home. I’m not attached to clothing,” Morgan, 59, exclusively dished in Us Weekly’s 25 Things You Don’t Know About Me feature.
The revelation may not be a surprise to her costar and BFF Luann de Lesseps. The RHONY women spent six weeks in Illinois filming Luann and Sonja: Welcome to Crappie Lake, which airs Sundays at 10 p.m. ET on Bravo.
The reality show follows her and Luann as they helped spruce up a small town that suffered during the pandemic.
“Luann [de Lesseps] and I can get things done as promised, and together,” Morgan shared. “It’s not easy, but we always come to a happy medium that works for the town.”
Scroll down to learn 25 thing fans might not know about Morgan:
1. My celebrity crush growing up was Steven Tyler from Aerosmith.
2. My first car was a royal blue Gremlin and I wore a royal blue winter coat for two years straight in college.
3. I love doing personal messages for my followers on Cameo.
4. Richard Lewis is the most famous person in my phone book. He’s an iconic, inimitable comedian.
5. I don’t get starstruck.
6. My four-poster bed is my favorite spot in my house.
7. My favorite meal to cook is lamb chops and steamed asparagus in the toaster oven.
8. I prefer to walk around naked at home. I’m not attached to clothing.
9. The shrugging woman is my most-used emoji.
10. My favorite book is The Secret.
11. The famous face I’m usually mistaken for is Meryl Streep. Though I must brag, my ex-husband [John Adams Morgan] always thought I looked like Julia Roberts.
12. My best subject in school was public speaking.
13. My alternate profession would be [starring as] a scripted, funny character on one of Ryan Murphy’s shows, like American Horror Story.
14. I’m dying to visit Prague. An ex [told me] it’s the most romantic city in the world, so I’m saving it.
Charles Bridge in Prague, Czech Republic Dimbar76/Shutterstock
15. “Hallelujah” by Leonard Cohen brings back the best memories.
16. My go-to karaoke song is “Super Freak” by Rick James. I met him in the old days.
17. My guilty-pleasure TV show is Snapped on Oxygen.
18. To decompress after a long day, I take a bath with Epsom salts and oils.
19. A Fish Called Wanda is my favorite movie. It’s pure slapstick and right up my alley as an improv comedic performer for [my live show] Sonja in Your City.
John Cleese, Jamie Lee Curtis and Kevin Kline in ‘A Fish Called Wanda’ David James/Mgm/Ua/Kobal/Shutterstock
20. The beauty products I can’t live without are any of SkinCeuticals’ vitamin C serums.
21. My go-to daily mantra is “I can, I’m able, I will.”
22. My favorite moments from The Real Housewives of New York City are trips with my ladies, but season 9’s “Three Tequila… Floor!” episode was a lifetime moment.
23. My ideal comfort food is a hot dog.
24. One thing I learned from filming Welcome to Crappie Lake is that Luann and I can get things done as promised, and together. It’s not easy, but we always come to a happy medium that works for the town.
25. My favorite hangout spot in NYC is Bailey’s Corner Pub.
Sonja Morgan doesn’t hold anything back — especially when she’s at home. “I prefer to walk around naked at home. I’m not attached to clothing,” Morgan, 59, exclusively dished in Us Weekly’s 25 Things You Don’t Know About Me feature. The revelation may not be a surprise to her costar and BFF Luann de Lesseps.
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Entertainment
What We Can Learn Inside 50 Cent’s Explosive Diddy Documentary: 5 Reasons You Should Watch

50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.
Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

1. It Chronicles Diddy’s Rise and Fall – And How Power Warps Reality
The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

2. Never-Before-Seen Footage Shows How Narratives Are Managed
Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.
Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.
3. Survivors’ Stories Highlight Patterns of Abuse and Silence
Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.
4. 50 Cent’s Approach Shows Storytelling as a Tool for Accountability
As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.
5. The Cultural Backlash Reveals How Society Handles Celebrity Accountability
Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.
Entertainment
South Park’s Christmas Episode Delivers the Antichrist

A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.
Episode premise and season context
According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.
Public and political reactions
Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.
At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.
Media and cultural commentary
Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.
Viewer guidance and content advisory
South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.
Entertainment
Sydney Sweeney Finally Confronts the Plastic Surgery Rumors

Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Growing Up on Camera vs. “Before and After” Culture
Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.
The Real Problem Isn’t Her Face
By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.
She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.
For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.
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