Related: ‘Wizards of Waverly Place’ Cast: Where Are They Now?
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David DeLuise, David Henrie, Selena Gomez and Maria Canals-Barrera. Courtesy of Maria Canals-Barrera/Instagram
What’s that, a hat? No, it’s a Wizards of Waverly Place cast reunion!
“The Russos coming back,” David DeLuise and David Henrie, who played father and son on Wizards of Waverly Place, captioned a joint Instagram post on Friday, January 26.
DeLuise, 52, and Henrie, 34, were all smiles as they posed alongside former costars Selena Gomez and Maria Canals-Barrera.
Wizards of Waverly Place — which launched Gomez, now 31, to fame — originally aired on Disney Channel between 2007 and 2012. Henrie, Gomez and Jake T. Austin played the three Russo siblings, who were secretly wizards-in-training while balancing normal teen lives in New York City. News broke earlier this month that Henrie and Gomez, who played the eldest Russo siblings Justin and Alex, would reprise their roles in a new TV pilot.
“You guys are gonna LOVE the new Wizards show!” Wizards mom Canals-Barrera, 57, gushed via Instagram on Friday.
Several former Wizards guest stars commented on the sweet reunion pics.
“This makes me soooo happy,” Bailee Madison, who briefly played a gender-swapped version of Austin’s Max on the final season, wrote via Instagram comment.
Josh Sussman, for his part, added, “The best TV family! .”
Henrie and Gomez announced on January 18 that they were producing a spinoff of Wizards of Waverly Place that will revolve around a grown-up Justin (Henrie) and his family. Justin, who ended the OG series finale as a full-wizard and the headmaster of wizarding school WizTech, has since given up his powers. In the pilot, he will return to the world of magic when he meets a young wizard named Billie (Janice LeAnn Brown) in need of a mentor. It is not yet known what Alex (Gomez) has been up to in the new series.
Gomez and her former TV family have frequently stayed in touch since the show wrapped. She and Henrie have even been perfecting their reboot pitch for years.
“Nothing has happened yet, but there’s a lot of talk [of a revival],” Henrie told Access in August 2020. “We all talk about it for fun. Everyone would be down, but it’s just a matter of time, I think. We’ve talked about it: Gregg [Sulkin], Selena, me, Jake. I think, what we said [about] what made the show special was that we were a family and that the family stuff together was like a family unit.”
David Henrie, Maria Canals-Barrera, Jake T. Austin, David DeLuise and Selena Gomez. WireImage
He continued at the time: “I think a great place to start the [potential new] show would be the opposite version of that, so you have somewhere to go throughout the series. So, if you started the show where the family’s divided, and not united.”
Henrie further speculated that Gomez’s Alex would be a major fashionista, like “the Meryl Streep of the wizard world,” while Austin’s Max would own a chain of sub shops. (While Max lost the wizard competition in the OG series finale, Jerry gave him the keys to the family’s sandwich restaurant.)
What’s that, a hat? No, it’s a Wizards of Waverly Place cast reunion! “The Russos ❤️🪄coming back,” David DeLuise and David Henrie, who played father and son on Wizards of Waverly Place, captioned a joint Instagram post on Friday, January 26. DeLuise, 52, and Henrie, 34, were all smiles as they posed alongside former costars
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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.
Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.
Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.
Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.
As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.
Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.
According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.
Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.
At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.
Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.
South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.
By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.
She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.
For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.

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