Related: Gavin Rossdale and Gwen Stefani’s 3 Sons’ Photos Over the Years
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Kingston Rossdale, Gwen Stefani, Apollo Rossdale and Zuma Rossdale in October 2023. Emma McIntyre/Getty Images
Gwen Stefani gave her 10-year-old son Apollo a history lesson when he asked about her upcoming music gig at Coachella.
“I had to literally lay in bed with Apollo and he’s like, ‘But mom, what is Coachella? Everyone’s saying it. What is this? It sounds like it’s a big deal,’” Gwen, 54, recalled to People on Friday, January 26. (The “Hollaback Girl” singer shares sons Kingston, 17, Zuma, 15, and Apollo with ex-husband Gavin Rossdale.)
“So we had to watch the ‘Don’t Speak’ video, and he’s like, ‘But wait, which one was your boyfriend?’ It was so weird and so funny. I literally had to tell him each band member,” she said, referring to her ex boyfriend and band member Tony Kanal.
Gwen is set to reunite with her No Doubt bandmates at Coachella in April, more than a decade since the band’s last hiatus. Days before the music festival’s official announcement, the band sparked reunion rumors when they got on a video chat and teased an upcoming performance.
“I’ll do a show! Do you want to do a show?” Gwen asked Kanal, 53, and other members Adrian Young and Tom Dumont. (She cofounded No Doubt in 1986 with her brother Eric Stefani, who left the band in 1995, and John Spence, who died by suicide in 1987. Kanal, Young, 54, and Dumont, 56, joined the group before their debut record was released in 1992.)
No Doubt in 1999. Sam Levi/WireImage
The band became popular throughout the 1990s with Gwen rising as the group’s breakout star. Gwen has continued to pursue her own music career, releasing four solo albums since 2004.
No Doubt last hit the road in 2012 for their Seven Night Stand tour, but went on an official hiatus the following year. While Gwen was seemingly never opposed to a No Doubt reunion, she previously expressed uncertainty about whether that was possible.
“I don’t know what’s going to happen with No Doubt. When Tony and I are connected creatively, it’s magic. But I think we’ve grown apart as far as what kind of music we want to make,” she explained to Rolling Stone in 2016. “I was really drained and burned out when we recorded [2012’s Push and Shove]. And I had a lot of guilt: ‘I have to do it.’ That’s not the right setting to make music. There’s some really great writing on that record. But the production felt really conflicted. It was sad how we all waited that long to put something out and it didn’t get heard.”
Gwen Stefani gave her 10-year-old son Apollo a history lesson when he asked about her upcoming music gig at Coachella. “I had to literally lay in bed with Apollo and he’s like, ‘But mom, what is Coachella? Everyone’s saying it. What is this? It sounds like it’s a big deal,’” Gwen, 54, recalled to People
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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.
Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.
Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.
Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.
As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.
Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.
According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.
Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.
At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.
Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.
South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.
By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.
She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.
For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.

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