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Sister Wives’ Kody Says He’s ‘Glad’ He and Meri ‘Didn’t Have More Children’ on December 25, 2023 at 4:01 am Us Weekly

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Exes Kody Brown and Meri Brown reflected on their fertility issues — and pregnancy struggle — while looking back at past Sister Wives episodes.

“Retrospectively, I’m really glad we didn’t have more children,” Kody, 54, revealed on the Sunday, December 24, episode of the Sister Wives Special: Look Back, Where We Started. “It wouldn’t have been good for the child because Meri and I weren’t healthy then.”

During Sunday’s episode, Kody and Meri, 52, watched clips from 2012 in which they were optimistic about doing invitro fertilization (IVF) in hopes of expanding their family. The pair previously welcomed their only child, Leon, in July 1995.

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Related: Sister Wives’ Kody Brown and Meri Brown’s Relationship Highs and Lows

No relationship is perfect — and the stars of Sister Wives aren’t afraid to admit it. After more than 30 years of marriage, Kody and Meri Brown worked their way out of more than one major rough patch before confirming their split in 2022. The couple tied the knot in April 1990 before Kody introduced […]

“It just freaks me out to go through that again. I want to have another baby. I would love that,” Meri said in the throwback episode. Kody was also on board with the idea at the time, saying, “When we’re dying when we’re 110, we’ll look back and we’ll be glad we did the IVF.”

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The former couple, who announced their split in January after more than 30 years together, then watched a clip from 2013. Within that year, they had changed their tune about having more kids — or at least Kody had.

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When Meri asked, “Do you want to have another baby with me or do you not?” Kody confessed, “I would do it if it just happened.” He noted that “because of the stakes, I’m not burning in my gut to do it.” At this point, the pair had suffered a miscarriage in the mid-2000s after trying for more than a decade.

“During that time, it was more realization that our marriage is not really healthy,” Kody explained while looking back at the two moments.

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Related: Sister Wives’ Kody and Meri Brown’s Family: A Complete Guide

Kody Brown started off his married life with Meri Brown (née Barber), whom he wed in 1990. The Sister Wives stars expanded their family in 1993 and 1994 when Kody spiritually wed Janelle Brown and Christine Brown, respectively. In July 1995, Meri and Kody became parents to Leon. After trying to have a second child, […]

Meri had a similar recollection of that period, telling the cameras, “Kody and I were in a slightly tumultuous time.” Despite their ups and downs romantically, Meri shared, “I really wanted to have more than just one,” noting that it took her and Kody five years to have Leon.

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Over the years, Meri has spoken out about her fertility issues. In May, she shared an emotional message about her past miscarriage, which happened before she and Kody talked about another round of IVF in the aforementioned clips.

Related: Stars Who Struggled to Conceive Children Share Their Fertility Issues

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It has been a difficult road to parenthood for many celebrity parents, including Chrissy Teigen and John Legend. After in vitro fertilization didn’t work on the first try, Teigen wondered if she had done something wrong. “You just look for anything to blame, especially yourself,” Teigen explained to New York Magazine’s The Cut in April […]

“Today was a travel day for me, and as I was driving through this town tonight, I saw a group of three teenage-looking boys, maybe 15 or 16 years old, walking down the street, hands in pockets, chit chatting away, and I just had to smile and almost sort of giggle to myself,” Meri wrote via Instagram at the time. “It was a fun, and even bittersweet, moment for me, realizing that had my baby survived, he might be engaging in that same sort of teenaged banter, and having those same sort of memorable teenaged moments.”

While Meri wasn’t sure whether she was expecting a son before the miscarriage, she said her “gut” told her it was a boy. “He’d be 15 now, and I often wonder what life would be like with him here,” she continued. “There’s often a lot of sorrow and pain surrounding that loss, but having that moment of joy today, seeing those boys happy and alive, was healing in a way for me.”

Part 2 of the Sister Wives Special: Look Back, Where We Started airs on TLC Sunday, December 31, at 10 p.m. ET.

YouTube Exes Kody Brown and Meri Brown reflected on their fertility issues — and pregnancy struggle — while looking back at past Sister Wives episodes. “Retrospectively, I’m really glad we didn’t have more children,” Kody, 54, revealed on the Sunday, December 24, episode of the Sister Wives Special: Look Back, Where We Started. “It wouldn’t 

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What We Can Learn Inside 50 Cent’s Explosive Diddy Documentary: 5 Reasons You Should Watch

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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.

Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

For viewers, it offers not just drama, but lessons about media literacy, accountability, and how society treats survivors when a superstar is involved.

Rapper 50 Cent pictured in Tup Tup Palace night club with owners James Jukes and Matt LoveDough, Newcastle, UK, 7th November 2015

1. It Chronicles Diddy’s Rise and Fall – And How Power Warps Reality

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Rapper 50 Cent pictured in Tup Tup Palace night club with owners James Jukes and Matt LoveDough, Newcastle, UK, 7th November 2015

2. Never-Before-Seen Footage Shows How Narratives Are Managed

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.

Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.

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3. Survivors’ Stories Highlight Patterns of Abuse and Silence

Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.

4. 50 Cent’s Approach Shows Storytelling as a Tool for Accountability

As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.

5. The Cultural Backlash Reveals How Society Handles Celebrity Accountability

Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

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South Park’s Christmas Episode Delivers the Antichrist

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A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.

Episode premise and season context

According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.

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Public and political reactions

Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.

At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.

Media and cultural commentary

Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.

These reports emphasize that the show’s treatment of the Antichrist, Satan, and prophecy is designed as exaggerated commentary rather than doctrinal argument, while also acknowledging that many viewers may see the storyline as offensive or excessive.

Viewer guidance and content advisory

South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

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Sydney Sweeney Finally Confronts the Plastic Surgery Rumors

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Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney at the 2025 Toronto International Film Festival red carpet premiere of Christy

Growing Up on Camera vs. “Before and After” Culture

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.

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The Real Problem Isn’t Her Face

By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.

She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.

For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.


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