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Sister Wives’ Kody Says He Couldn’t Tell Christine ‘Hey Bitch, I’m Done’ on December 25, 2023 at 7:00 pm Us Weekly

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Kody Brown spilled the tea on why he allegedly didn’t break up with Christine Brown before she initiated their split in 2021.

“She called me a coward because I was never willing to break up with her,” Kody, 54, recalls of Christine, 51, in Us Weekly’s exclusive sneak peek of the Sunday, December 31, episode of the Sister Wives Look Back: How It’s Going special. “It’s because, well, you’re not really allowed.”

During the upcoming episode, Kody and Christine rewatch their 2021 conversation in which Christine asked her then-husband, “Do you want to be married to me?” After he asked her the same question, she replied, “No, I don’t want to be married to you.”

Kody Brown, Christine Brown. Discovery(2)

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In the throwback clip, Kody said he’s “good with that” and claimed, “Nobody’s a prisoner here.” The pair, who spiritually wed in 1994, announced their breakup in November 2021.

“I’m the prisoner here,” Kody claims in the upcoming episode while reflecting on that fateful moment. “I can’t just go, ‘Hey, bitch, I’m done with you.’”

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Related: Sister Wives’ Christine Brown and Kody Brown’s Ups and Downs Over the Years

Christine Brown‘s split from now-ex Kody Brown came as a shock to Sister Wives viewers. “After more than 25 years together, Kody and I have grown apart and I have made the difficult decision to leave,” Christine wrote in November 2021. “We will continue to be a strong presence in each other’s lives as we […]

He further explains, “When a polygamist husband goes, ‘Hey, listen, I can’t deal with this woman anymore,’ he goes through the church authority channel,” who Kody says would then tell him he’s stuck in that relationship. “Once we’ve committed to marry a woman, the choice is gone,” Kody explains.

Elsewhere in the clip, Kody confesses that he’s “glad” Christine was “brave enough” to end their marriage. “Because, no, I wasn’t in love with her. As much as I tried to love her, it just wasn’t working all the time,” he reveals.

Ethan Miller/Getty Images for AEG Live

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Christine remembers the 2021 breakup discussion as the moment that Kody “agreed I could go,” which she says felt “good” after all their ups and downs. “That’s the day that I took my power,” she adds. “I stopped focusing on him and I started focusing on me and my life and my kids.”

Christine and Kody share six children: Aspyn, 28, Mykelti, 27, Paedon, 25, Gwendlyn, 22, Ysabel, 20, and Truely, 13.

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Related: A Complete Guide to Sister Wives’ Kody Brown and Christine Brown’s Family

Sister Wives‘ Kody Brown and ex-wife Christine Brown raised six children before calling it quits in November 2021 — and their brood is still expanding with the addition of grandkids. Kody entered into a spiritual union with Christine in 1994. At the time, he was legally married to first wife Meri Brown and spiritually married to […]

Since their split, two of Kody’s three other marriages have ended. Janelle Brown announced in December 2022 that she and Kody were separated. Meri Brown confirmed the following month that she was no longer with the patriarch. Kody is still married to Robyn Brown.

Sister Wives Look Back: How It’s Going airs on TLC Sunday, December 31, at 10 p.m. ET.

Kody Brown spilled the tea on why he allegedly didn’t break up with Christine Brown before she initiated their split in 2021. “She called me a coward because I was never willing to break up with her,” Kody, 54, recalls of Christine, 51, in Us Weekly’s exclusive sneak peek of the Sunday, December 31, episode 

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What We Can Learn Inside 50 Cent’s Explosive Diddy Documentary: 5 Reasons You Should Watch

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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.

Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

For viewers, it offers not just drama, but lessons about media literacy, accountability, and how society treats survivors when a superstar is involved.

Rapper 50 Cent pictured in Tup Tup Palace night club with owners James Jukes and Matt LoveDough, Newcastle, UK, 7th November 2015

1. It Chronicles Diddy’s Rise and Fall – And How Power Warps Reality

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Rapper 50 Cent pictured in Tup Tup Palace night club with owners James Jukes and Matt LoveDough, Newcastle, UK, 7th November 2015

2. Never-Before-Seen Footage Shows How Narratives Are Managed

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.

Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.

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3. Survivors’ Stories Highlight Patterns of Abuse and Silence

Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.

4. 50 Cent’s Approach Shows Storytelling as a Tool for Accountability

As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.

5. The Cultural Backlash Reveals How Society Handles Celebrity Accountability

Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

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South Park’s Christmas Episode Delivers the Antichrist

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A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.

Episode premise and season context

According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.

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Public and political reactions

Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.

At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.

Media and cultural commentary

Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.

These reports emphasize that the show’s treatment of the Antichrist, Satan, and prophecy is designed as exaggerated commentary rather than doctrinal argument, while also acknowledging that many viewers may see the storyline as offensive or excessive.

Viewer guidance and content advisory

South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

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Sydney Sweeney Finally Confronts the Plastic Surgery Rumors

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Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney at the 2025 Toronto International Film Festival red carpet premiere of Christy

Growing Up on Camera vs. “Before and After” Culture

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.

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The Real Problem Isn’t Her Face

By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.

She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.

For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.


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