Related: What Was Cut From ‘Barbie’? Kisses, Cameos, a ‘Fart Opera’ and More
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Saoirse Ronan at Sundance 2024 on January 20 in Park City, Utah. Monica Schipper/Getty Images for IMDb
Saoirse Ronan and Timothée Chalamet were going to have cameos in Barbie, and the details make Us even sadder that it didn’t happen.
“I don’t know what [Timothée] was going to be, but I was definitely going to be a Weird Barbie,” Ronan, 29, told Variety in a Saturday, January 20, interview at Sundance Film Festival. “I don’t know how to take that. I mean, I would have been with Kate McKinnon, so that would have been nice. … I had a scene but didn’t ever get to do it, and it wasn’t in the movie.”
She continued, “I can’t even remember now, but it was weird. I think I’d be the strange girl who talked to herself and always had her pet dog with her and always talked to the dog and wouldn’t look at anyone.”
Chalamet, 28, and Ronan both costarred in director Greta Gerwig‘s Oscar-nominated films Lady Bird and Little Women. She was hoping to reunite with the duo for the third time.
“I tried to get them both in it. I really did and they both couldn’t do,” Gerwig, 40, told Hollywood First Look in July. “It was, like, a scheduling thing. She was actually producing, so that was great, good on her. But I tried to get them. It makes me it makes me feel like I’m without my — they feel like my children.”
The Wonka star opened up about his missed cameo opportunity last month while on The Tonight Show Starring Jimmy Fallon.
Kate McKinnon in ‘Barbie.’ Courtesy of Warner Bros. Pictures
“There was an idea for Saoirse Ronan and I to do a cameo in it,” Chalamet explained. “I don’t know what the cameo would’ve been. I think it would’ve been one of the rejected Kens or Barbies. Not Alan! But something. Maybe there was a reject French one along the way.”
While filming a scene wasn’t possible, he got to briefly visit Gerwig on the set of Barbie. “When I finished Wonka, they were — the Barbie set had been built,” he shared, noting he went from one fantastical land to another.
They certainly weren’t the only stars who couldn’t make it to set. Barbie casting director Allison Jones told Vanity Fair last year that Bowen Yang, Dan Levy and Ben Platt all had to turn down roles as Kens due to logistics. “They were — I’m not kidding — really bummed they couldn’t do it,” Jones said.
Meanwhile, Allan was almost played by Jonathan Groff rather than Michael Cera. “Dear, dear Jonathan Groff was like, ‘I can’t believe I’m typing this, but I can’t do Allan,’” Jones added.
Luckily, with a cast that included Margot Robbie, Ryan Gosling, America Ferrera and Will Ferrell, Barbie had no shortage of stars.
Saoirse Ronan and Timothée Chalamet were going to have cameos in Barbie, and the details make Us even sadder that it didn’t happen. “I don’t know what [Timothée] was going to be, but I was definitely going to be a Weird Barbie,” Ronan, 29, told Variety in a Saturday, January 20, interview at Sundance Film
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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.
Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.
Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.
Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.
As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.
Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.
According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.
Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.
At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.
Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.
South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.
By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.
She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.
For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.

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