Entertainment
Kim Kardashian Reveals She Doesn’t Like Cheese on Pizza: ‘Just the Bread’ on November 16, 2023 at 5:00 am Us Weekly

Kim Kardashian. Getty Images (2)
Another day, another wild food take from the Kardashian-Jenner family.
During the Thursday, November 15, episode of The Kardashians, Kim Kardashian ordered some pizza while spending time in New York City. The way Kim, 43, ate it, however, left Us with more questions than answers.
“Is it weird that I don’t like the cheese on pizza? I just like the bread,” she asked while removing the topping from the crust. When Kim went for another slice, she once again took off the cheese before biting into the pizza.
The famous family’s previous food revelations have often left Us shocked. Earlier this season, Kim and Khloé Kardashian told their family that they have never tried a beer.
“I’ve never had a regular beer,” Kim told Kylie Jenner and Kendall Jenner in a September episode. “I have had a beer but only in Jamaica. A Red Stripe — and I loved it. I’ve never had a Corona or I guess an American beer. Is Corona American? I have no idea.”
Khloé, 39, asked whether she should “put a lemon” in her beer before trying a Corona, which actually originates from Mexico.
“The beer is not bad,” she noted before Kim chimed in, “I don’t think I will like it. … Oh, it is kind of sweet! I’ve never had a beer.”
Before giving the alcoholic beverage a try, Kim previously raised eyebrows while ordering pasta in Italy. “What is tortellini?” she asked a waiter during season 2, which aired in October 2022. “Maybe I’ll get that. Do you have anything that’s not spaghetti? Like, a penne or anything else? I’ll have penne.”
Khloé, for her part, admitted that her lack of knowledge doesn’t just stop at beer. In an October episode of The Kardashians, the Good American cofounder invited her family for a martini night even though she had never tried the drink.
“I’ve never had an olive in my life. To my first martini,” Khloé said before taking her first sip and being surprised by the amount of alcohol. “No wonder you are drunk all the time,” she quipped to her mom, Kris Jenner.
Kris, meanwhile, used a trip to In-N-Out to come clean about how unfamiliar she is with fast food prices. Kris’ attempt to give Khloé several hundred-dollar bills to pay for a group meal turned into a lesson for the momager, 68.
“I don’t know how the f–k you have never been to a fast food restaurant. We don’t need hundreds of dollars,” Khloé said in the June episode. “My mom gave me $100 [to pay for cheeseburgers]. She tried to give me $300 — I don’t think she realized how much fast food restaurants are.”
New episodes of The Kardashians air on Hulu every Thursday.
Another day, another wild food take from the Kardashian-Jenner family. During the Thursday, November 15, episode of The Kardashians, Kim Kardashian ordered some pizza while spending time in New York City. The way Kim, 43, ate it, however, left Us with more questions than answers. “Is it weird that I don’t like the cheese on
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Entertainment
What We Can Learn Inside 50 Cent’s Explosive Diddy Documentary: 5 Reasons You Should Watch

50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.
Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

1. It Chronicles Diddy’s Rise and Fall – And How Power Warps Reality
The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

2. Never-Before-Seen Footage Shows How Narratives Are Managed
Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.
Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.
3. Survivors’ Stories Highlight Patterns of Abuse and Silence
Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.
4. 50 Cent’s Approach Shows Storytelling as a Tool for Accountability
As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.
5. The Cultural Backlash Reveals How Society Handles Celebrity Accountability
Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.
Entertainment
South Park’s Christmas Episode Delivers the Antichrist

A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.
Episode premise and season context
According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.
Public and political reactions
Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.
At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.
Media and cultural commentary
Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.
Viewer guidance and content advisory
South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.
Entertainment
Sydney Sweeney Finally Confronts the Plastic Surgery Rumors

Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Growing Up on Camera vs. “Before and After” Culture
Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.
The Real Problem Isn’t Her Face
By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.
She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.
For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.
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