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Francois Nars Reveals Celebrity Inspo in New Documentary on September 18, 2023 at 10:31 pm Us Weekly

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Courtesy of François Nars

Before there was a universally-beloved blush called Orgasm, well before that inky black cult-favorite mascara known as Climax landed on the lashes of It girls, a young Francois Nars frolicked on a beach in Biarritz among breathtaking beauty.

Related: 10 Cult-Favorite Beauty Products Celebrities Swear By

Us Weekly has affiliate partnerships so we may receive compensation for some links to products and services. Stars — they’re just like Us. But let’s not forget that celebs have glam squads and A-list access to premium products. While they’re busy getting luxury treatments at the dermatologist, we’re shopping for makeup at the drugstore. Needless […]

This is just one of many telling, captivating scenes in the new documentary Unknown Beauty: Francois Nars that takes viewers directly inside the mind of the legendary makeup artist, photographer and cinephile.

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The film, lovingly directed by Lisa Immordino Vreeland, is a non-linear compilation of scenes that dreamily bring to life — and clarity — Nars’ very singular vision as inspired by moments, images, film, art and, above all, strong women including his mother, Claudette, grandmother, iconic models Lauren Hutton, Isabella Rossellini and starlets Catherine Denueve, Josephine Baker, Lauren Bacall and more.

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Clips of over 50 of the movies that sparked Nars’ curiosity can be seen in the film as well as a peek behind-the-scenes of the high fashion photo shoots he creatively directed. There is a certain vibe to Nars Cosmetics makeup products and this vibe can be felt throughout the film, which is narrated by another muse, Charlotte Rampling.

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The film just dropped and is available for purchase to download on Apple TV, Amazon and Google Play. But before its release, Us Weekly sat down with Nars to chat about his love for film, his favorite decade and exactly how Orgasm got its name.

 

 

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Francois Nars. Courtesy of Fischio Films

Us Weekly: Who was your first major beauty icon?

Francois Nars: My mother, for sure. I had all these beauty icons on the celluloid screen, but she was the first one I could touch, and express myself with makeup. She was the first one, for sure.

 

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UW: The ‘70s part of the film is just magical. I could really feel the brand come through.

FN: That was really a fun chapter to create because it was really the time I grew up, I was a teenager at the time. I started watching movies when I was eight years old, but the seventies for me was a wake-up call, an eye-opener to the dream life that I wanted to have and I wanted to get into. That was really a dream world that I wanted so bad. That was my obsession. It became an obsession. So the fashion world, the seventies, really. And in a way, I’m thanking the people in the movie by featuring them. It’s an homage. I honored them and said, “Thank you for being so fabulous.” I don’t know if they really knew how fabulous they were. Did Jerry Hall know she was really that fabulous? Probably she did, especially Jerry.

 

UW: When I think of your products, and the lens through which you see things, it’s that Studio 54 vibe, with bronzer and pops of color — it’s bigger than life, super glamorous, but effortless. What did beauty say in the ‘70s?

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FN: The sophistication level was very high in the ‘70s, but there was a lot of freedom. It’s linked, of course, to the Sexual Revolution. In France, we had Brigitte Bardot who did all those scandalous movies at the time. That was the liberation of women.

 

UW: Then there was the ‘90s, the models were bigger than life, too. Cindy, Christy, Naomi…

FN: I’m glad because I arrived at the right moment. I had just started at the end of the seventies, but then I came into the ‘90s and the supermodels were born. The word supermodel, I guess they always say it was created because of Cindy, Christy and Linda. It’s not really true, because in the seventies, Jerry Hall was a supermodel already. Lauren Hutton was a supermodel. I think the money came along with the term ‘supermodel.’  Before, they were not willing to pay that much but in the ‘90s, they started making millions and millions of dollars.

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UW: Who do you think are the big models of right now? Are there any young actresses you want to work with?

FN: There’s nobody that will compare to the stars of the Golden Age of Hollywood. No, nobody. It’s a different thing today. They’re great actors, they’re very good-looking people, but it’s a whole different bargain, so we can’t compare. Today the models I love, usually are all the models that I work with in the campaign for Nars, you know? I think they’re amazing. We, I’m very selective, so I usually always pick people that, first of all, I fall in love visually. That I love their face. And hopefully the personality goes with it. That’s important.

 

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UW: So, what does it mean to be a star today? How has stardom changed?

FN: It’s a totally different thing. It’s a different world, a different planet. I think, what it means to be a star today, I guess we should ask people like Tom Cruise or Nicole Kidman. I think, to me, a great star is the one that takes risk. No matter what. Yesterday, today, tomorrow, if you don’t take any risk, I don’t consider you a great actor or an actor at all.

 

UW: One last question. We have to talk about Orgasm.

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FN: Nothing inspired me specifically. It’s funny because everybody wants the magic secret. How did you create that name? What happened was, the blushes had names of emotions and one was called Passion. I always think in America, and in a lot of places in the world, sex sells. I think people love sexy images. Everybody wants to be sexy in their own way. It can be in an androgynous way, it can be a very feminine way. There are many ways, but everybody wants to feel sexy. So I feel like giving names, sexy names. And definitely Orgasm was a very good, sexy name, word. But I never limited it to the sex part. I felt like, “Oh, Orgasm is a great name for an ‘orgasm for life’.” And you can have an orgasm by having a great dinner, meeting friends, looking at the sunset, you know, you elevate it to a different level. But again, to create the product, I felt it was very spontaneous. You can’t explain how you create some stuff. It just happens. I picked this peach color, I picked this pink. Threw some shimmer on it and I don’t know, it felt like, “Okay, feels like Orgasm.” I don’t know why. And then it got picked up by the rest of the world and everybody fell in love with the name.

Courtesy of François Nars Before there was a universally-beloved blush called Orgasm, well before that inky black cult-favorite mascara known as Climax landed on the lashes of It girls, a young Francois Nars frolicked on a beach in Biarritz among breathtaking beauty. This is just one of many telling, captivating scenes in the new documentary 

​   Us Weekly Read More 

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What We Can Learn Inside 50 Cent’s Explosive Diddy Documentary: 5 Reasons You Should Watch

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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.

Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

For viewers, it offers not just drama, but lessons about media literacy, accountability, and how society treats survivors when a superstar is involved.

Rapper 50 Cent pictured in Tup Tup Palace night club with owners James Jukes and Matt LoveDough, Newcastle, UK, 7th November 2015

1. It Chronicles Diddy’s Rise and Fall – And How Power Warps Reality

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Rapper 50 Cent pictured in Tup Tup Palace night club with owners James Jukes and Matt LoveDough, Newcastle, UK, 7th November 2015

2. Never-Before-Seen Footage Shows How Narratives Are Managed

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.

Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.

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3. Survivors’ Stories Highlight Patterns of Abuse and Silence

Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.

4. 50 Cent’s Approach Shows Storytelling as a Tool for Accountability

As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.

5. The Cultural Backlash Reveals How Society Handles Celebrity Accountability

Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

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South Park’s Christmas Episode Delivers the Antichrist

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A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.

Episode premise and season context

According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.

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Public and political reactions

Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.

At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.

Media and cultural commentary

Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.

These reports emphasize that the show’s treatment of the Antichrist, Satan, and prophecy is designed as exaggerated commentary rather than doctrinal argument, while also acknowledging that many viewers may see the storyline as offensive or excessive.

Viewer guidance and content advisory

South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

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Sydney Sweeney Finally Confronts the Plastic Surgery Rumors

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Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney at the 2025 Toronto International Film Festival red carpet premiere of Christy

Growing Up on Camera vs. “Before and After” Culture

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.

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The Real Problem Isn’t Her Face

By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.

She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.

For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.


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