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Emma Stone. VALERIE MACON/AFP via Getty Images
The ball is now in Jeopardy!’s court to let Emma Stone compete on the iconic game show.
“[Jeopardy! is] my favorite show,” Stone, 35, said on the Thursday, January 11, episode of Variety’s Awards Circuit podcast. “That’s my dream … I apply every June.”
The roundtable, which consisted of Clayton Davis, Jenelle Riley, Jazz Tangcay and Michael Schneider, was shocked to hear that Stone hadn’t been asked to be on the quiz show, especially the celebrity version. Viewers of the beloved series know that the star-studded spinoff, which raises money for charity, has less challenging questions and more easygoing rules — and that’s not enough to satisfy Stone’s lifelong dream.
“I don’t want to go on Celebrity Jeopardy!” the actress explained. “I really want to earn my stripes. I would like to go on real Jeopardy!”
Stone shared that she has taken the infamous Jeopardy! test several times but doesn’t know how she performed.
“You can only take it once a year with your email address. So every June I take the quiz and they don’t tell you how you did,” she said. “They just say, ‘We’ll let you know in the next nine to 12 months if you got on the show.’ And guess what, I haven’t gotten on the show.”
Mayim Bialik on ‘Jeopardy!’ Sony Pictures Television
While Stone isn’t sure what’s holding her back from being asked to join as a contestant, she believes she can handle the pressure based on how much Jeopardy! she consumes.
“I watch it every single night and I mark down how many answers I get right,” Stone revealed. “I swear, I could go on Jeopardy!”
Jeopardy! is currently in its 40th season and remains one of the longest-running game shows in TV history. Over the past few years, the series has been hosted by former champion Ken Jennings who took over alongside Mayim Bialik following the death of longtime host Alex Trebek in 2020. Bialik, 48, revealed in December 2023 that she was let go as one of the hosts.
“Sony has informed me that I will no longer be hosting the syndicated version of Jeopardy!” she wrote via Instagram at the time. “I am incredibly honored to have been nominated for a primetime Emmy for hosting this year and I am deeply grateful for the opportunity to have been a part of the Jeopardy! family. For all of you who have supported me through this incredible journey and to the fans, contestants, writers, staff and crew of America’s Favorite Quiz Show, thank you.”
Following her shocking exit, Jennings, 49, confessed he was taken aback by her dismissal.
“It took me off guard because I loved working with my Mayim and I’m gonna miss her,” Jennings told The Hollywood Reporter that same month. “I can’t speak to her decision-making process or her opinions about it.”
The ball is now in Jeopardy!’s court to let Emma Stone compete on the iconic game show. “[Jeopardy! is] my favorite show,” Stone, 35, said on the Thursday, January 11, episode of Variety’s Awards Circuit podcast. “That’s my dream … I apply every June.” The roundtable, which consisted of Clayton Davis, Jenelle Riley, Jazz Tangcay
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50 Cent’s new Netflix docuseries about Sean “Diddy” Combs is more than a headline-grabbing exposé; it is a meticulous breakdown of how power, celebrity, and silence can collide in the entertainment industry.
Across its episodes, the series traces Diddy’s rise, the allegations that followed him for years, and the shocking footage and testimonies now forcing a wider cultural reckoning.

The docuseries follows Combs from hitmaker and business icon to a figure facing serious criminal conviction and public disgrace, mapping out decades of influence, branding, and behind-the-scenes behavior. Watching that arc shows how money, fame, and industry relationships can shield someone from scrutiny and delay accountability, even as disturbing accusations accumulate.

Exclusive footage of Diddy in private settings and in the tense days around his legal troubles reveals how carefully celebrity narratives are shaped, even in crisis.
Viewers can learn to question polished statements and recognize that what looks spontaneous in public is often the result of strategy, damage control, and legal calculation.
Interviews with alleged victims, former staff, and industry insiders describe patterns of control, fear, and emotional or physical harm that were long whispered about but rarely aired in this detail. Their stories underline how difficult it is to speak out against a powerful figure, teaching viewers why many survivors delay disclosure and why consistent patterns across multiple accounts matter.
As executive producer, 50 Cent uses his reputation and platform to push a project that leans into uncomfortable truths rather than protecting industry relationships. The series demonstrates how documentary storytelling can challenge established power structures, elevate marginalized voices, and pressure institutions to respond when traditional systems have failed.
Reactions to the doc—ranging from people calling it necessary and brave to others dismissing it as a vendetta or smear campaign—expose how emotionally invested audiences can be in defending or condemning a famous figure. Watching that debate unfold helps viewers see how fandom, nostalgia, and bias influence who is believed, and why conversations about “cancel culture” often mask deeper questions about justice and who is considered too powerful to fall.

A new Christmas-themed episode of South Park is scheduled to air with a central plot in which Satan is depicted as preparing for the birth of an Antichrist figure. The premise extends a season-long narrative arc that has involved Satan, Donald Trump, and apocalyptic rhetoric, positioning this holiday episode as a culmination of those storylines rather than a stand‑alone concept.
According to published synopses and entertainment coverage, the episode frames the Antichrist as part of a fictional storyline that blends religious symbolism with commentary on politics, media, and cultural fear. This follows earlier Season 28 episodes that introduced ideas about Trump fathering an Antichrist child and tech billionaire Peter Thiel obsessing over prophecy and end‑times narratives. The Christmas setting is presented as a contrast to the darker themes, reflecting the series’ pattern of pairing holiday imagery with controversial subject matter.
Coverage notes that some figures connected to Donald Trump’s political orbit have criticized the season’s portrayal of Trump and his allies, describing the show as relying on shock tactics rather than substantive critique. Commentators highlight that these objections are directed more at the depiction of real political figures and the show’s tone than at the specific theology of the Antichrist storyline.
At the time of reporting, there have not been widely reported, detailed statements from major religious leaders focused solely on this Christmas episode, though religion-focused criticism of South Park in general has a long history.
Entertainment outlets such as The Hollywood Reporter, Entertainment Weekly, Forbes, Slate, and USA Today describe the Antichrist arc as part of South Park’s ongoing use of Trump-era and tech-world politics as material for satire.
South Park is rated TV‑MA and is intended for adult audiences due to strong language, explicit themes, and frequent use of religious and political satire. Viewers who are sensitive to depictions of Satan, the Antichrist, or parodies involving real political figures may find this episode particularly objectionable, while others may view it as consistent with the show’s long‑running approach to controversial topics. As with previous episodes, individual responses are likely to vary widely, and the episode is best understood as part of an ongoing satirical series rather than a factual or theological statement.

Sydney Sweeney has decided she is finished watching strangers on the internet treat her face like a forensic project. After years of side‑by‑side screenshots, “then vs now” TikToks, and long comment threads wondering what work she has supposedly had done, the actor is now addressing the plastic surgery rumors directly—and using them to say something larger about how women are looked at in Hollywood and online.

Sweeney points out that people are often mistaking normal changes for procedures: she grew up on camera, her roles now come with big‑budget glam teams, and her body has shifted as she has trained, aged, and worked nonstop. Yet every new red‑carpet photo gets folded into a narrative that assumes surgeons, not time, are responsible. Rather than walking through a checklist of what is “real,” she emphasizes how bizarre it is that internet detectives comb through pores, noses, and jawlines as if they are owed an explanation for every contour of a woman’s face.
By speaking up, Sweeney is redirecting the conversation away from her features and toward the culture that obsesses over them.
She argues that the real issue isn’t whether an actress has had work done, but why audiences feel so entitled to dissect her body as public property in the first place.
For her, the constant speculation is less about curiosity and more about control—another way to tell women what they should look like and punish them when they do not fit. In calling out that dynamic, Sweeney isn’t just defending herself; she is forcing fans and followers to ask why tearing apart someone else’s appearance has become such a popular form of entertainment.

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